We could invent all kinds of interesting ways we think God should be worshiped. But in the Bible God tells us what pleases and honors him in worship. Learn the difference between the first and second commandments and how that relates to worship.

Some believe that any human or horizontal focus in worship detracts from its God-centeredness and is therefore unbiblical and inappropriate. This idea sounds right, and there is truth in it, but it’s not biblical.

The Scriptures present us with a vertical and horizontal focus in worship. Our vertical focus in worship is on God and our horizontal focus is on others.

There are few places in Scripture where we see God seeking something. However, Jesus teaches that the Father is seeking true worshippers (John 4:23). And the Father is seeking your worship in both the broad and narrow sense.

How does the Gospel give us ultimate answers to the ancient questions asked by every generation?

Creation: Where did we come from?

The Fall: Why is there evil and suffering?

Redemption: What is our hope for the problem of evil?

Consummation: What lies beyond?

To see true transformation, we must bring people the Gospel in a way that answers the deepest questions they're asking about reality.

1. Question of Origin: "Where did we come from?"

2. Question of Evil: "How did things get so bad?

3. Question of Redemption: "What is our hope for the problem of evil?"

4. Question of Afterlife: "Is there anything that lies beyond?"

In this lesson, you'll learn how the gospel provides the ultimate answers to the worldview questions.

Gospel-centered leaders pray and strive to see Jesus Christ transform not only people’s behaviors, but also their deeper values, beliefs, and worldviews.

In this lesson, you will begin to explore the first three levels: Transformed behaviors, values, and beliefs.

The problem we face today is that most church leaders are trained to study God's Word but they are not trained to study God's world. Church leaders must be not only a wise interpreters of God's Word but also a wise interpreters of God's world, particularly as it is uniquely manifested in the culture that their church is serving.

How far should we go in embracing cultural forms in order to find common ground for the sake of the gospel? In this lesson we'll begin exploring the answers to the question:

How can I contextualize the gospel without compromise?

As church members, we’re called to reach out to our communities with the gospel in word and deed through two common approaches or styles: Gathering and Scattering. The first style focuses mostly on gathering people into the church through proclaiming the Word in evangelism. The second style focuses mostly on scattering people out of the church through serving the poor in acts of mercy. Both styles are needed.

Jesus said, "By this all people will know that you are my disciples, if you have love for one another” (John 13:35). Francis Schaeffer called the love Christians have for each other "the final apologetic." Whether you realize it or not, you have a structure for fellowship in your church. And building authentic Christian community depends significantly on the effectiveness of that structure.

In the Great Commission, Jesus did not instruct us merely to teach all his commandments. Instead, he told us to teach people how to obey all his commandments (Matt 28:18-20). There’s a big difference! common mistake leaders make in developing a church into a healthy learning community is the failure to identify the best styles and methods to maximize the learning experience of church members.

In determining your worship styles you will need to select a Biblically-based, culturally appropriate set of worship emphases, elements and models for your church. What will the Biblical purpose of worship look like in your worship styles?

Church leaders must be aware of two opposite and equally dangerous errors: under-adapting and over-adapting to their surrounding culture. To avoid these errors, you must learn how to contextualize the gospel through the ongoing dynamics of adapting and challenging that never stop.

One of the top mistakes church leaders make is to choose ministry styles based on what they’ve seen and prefer, not on what will be most effective in their community. The result is tragic: Ministry styles become unnecessary barriers to transforming lives and communities. How do we avoid the two extremes of cultural compromise and isolation?

Jesus teaches us that we should pray with persistent, shameless boldness especially when facing no answer. When God does not give you what you ask for, don't allow yourself to think that the Father is not loving you. Instead, learn how to obey Jesus' command to keep praying, keep trusting, and not give up.

The Lord’s Prayer may be one of the best known, least understood and worst applied patterns for prayer ever given. Most of us don't really pray like this. Jesus means for his followers to find joy, purpose, and power by asking for God's name to be glorified, his kingdom to come, and his will to be done on earth as it is in heaven.

In the Book of Acts, we find the remarkable work of the ascended Jesus continuing to advance God’s kingdom on earth through the church by prayer. Christians are used to thinking about prayer as only a means to get their personal needs met. More mature Christians understand prayer as also a means to praise and adore God, to know him, to come into his presence and be changed by him. But there is another kind of prayer that is not well know. It is what we call Kingdom Prayer.

When Jesus enters the world, he brings with him a new age of kingdom prayer and calls us to enter it with him. Every aspect of the life and ministry of Jesus is deeply rooted in prayer–more than most realize. It isn't just a peripheral thing, it's the life-breath of how he serves the Father as the God-Man, and how he brings the kingdom to earth as the King of kings.

Throughout the Scriptures we find a strong connection between prayer, the kingdom of God, and the mission of God. Never forget that the success of the gospel in church planting and renewal depends not only on God’s sovereignty and the faithful preaching of the gospel—but also on the faithful prayers of God’s people.

It's hard to lead, but it's much harder to love. When Jesus was asked what the main thing in life is, he replied, "Love the lord, your God, with all your heart, with all your soul, and with all your mind." This is the first and greatest commandment. The second is like it, "Love your neighbor as yourself (Matthew 22)."